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In vitro and whole-plant magnitude and cross-resistance characterization of two imidazolinone-resistant sugarbeet (Beta vulgaris) somatic cell selections
- Terry R. Wright, Donald Penner
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- Journal:
- Weed Science / Volume 46 / Issue 1 / February 1998
- Published online by Cambridge University Press:
- 12 June 2017, pp. 24-29
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Acetolactate synthase (ALS)-inhibiting herbicide carryover in soil can severely affect sugarbeets grown in the year(s) following application. Two newly developed imidazolinone-resistant (IMI-R) sugarbeet somatic cell selections (Sir-13 and 93R30B) were examined for magnitude of resistance and extent of cross-resistance to other classes of ALS inhibitors and compared to a previously developed sulfonylurea-resistant (SU-R) selection, Sur. In vitro shoot culture tests indicated Sir-13 resistance was specific to imidazolinone (IMI) herbicides at approximately a 100-fold resistance compared to the sensitive control sugarbeet. Sur was 10,000-fold resistant to the sulfonylurea (SU) herbicide, chlorsulfuron, and 40-fold resistant to the triazolopyrimidine sulfonanilide (TP) herbicide, flumetsulam, but not cross-resistant to the IMI herbicides. 93R30B was selected for IMI-R from a plant homozygous for the SU-R allele, Sur, and displayed similar in vitro SU-R and TP-R as Sur, but also displayed a very high resistance to various IMI herbicides (400- to 3,600-fold). Compared to the sensitive control, Sir-13 was 300- and > 250-fold more resistant to imazethapyr and imazamox residues in soil, respectively. Response by whole plants to postemergence herbicide applications was similar to that observed in shoot cultures. Sir-13 exhibited > 100-fold resistance to imazethapyr as well as imazamox, and 93R30B showed > 250-fold resistance to both herbicides. 93R30B showed great enough resistance to imazamox to merit consideration of imazamox for use as a herbicide in these sugarbeets. Sir-13 showed a two- to threefold higher level of resistance in the homozygous vs. heterozygous state, indicating that like most ALS-inhibitor resistance traits, it was semidominantly inherited.
Corn (Zea mays) acetolactate synthase sensitivity to four classes of ALS-inhibiting herbicides
- Terry R. Wright, Donald Penner
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- Journal:
- Weed Science / Volume 46 / Issue 1 / February 1998
- Published online by Cambridge University Press:
- 12 June 2017, pp. 8-12
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In vitro acetolactate synthase (ALS) activity from three commercial imidazolinone-resistant corn hybrids (ICI 8692 IT, Pioneer 3751 IR, and Ciba 4393 IMR) was compared to imidazolinone-sensitive isogenic hybrid controls for sensitivity to 11 herbicides representing four classes of ALS-inhibiting herbicide chemistry. Acetolactate synthase activity from Pioneer IR and Ciba IMR was cross-resistant to all four classes of ALS inhibitors, ranging from 48- to 5,000-fold. The ICI IT hybrid displayed only four- to eightfold resistance to the six imidazolinone herbicides and the pyrimidinylthiobenzoate herbicide, pyrithiobac, but no cross-resistance to the sulfonylurea and triazolopyrimidine sulfonanilide herbicides. The four- to eightfold enzyme resistance to imidazolinone herbicides provides whole-plant resistance; however, the sevenfold enzyme resistance to pyrithiobac was insufficient to afford whole-plant protection to a field application rate of the herbicide. A second imidazolinone-specific resistance allele, XI-12, currently under commercial development, was examined for the level of dominance at the enzyme level. In the heterozygous state, imazethapyr resistance was fivefold, compared to 250-fold in the homozygous condition, indicating XI-12 is a semidominant trait. No cross-resistance to nicosulfuron or primisulfuron was observed in the heterozygous XI-12 hybrid extracts nor to nicosulfuron in the XI-12 homozygote; however, a fivefold resistance to primisulfuron was detected in the XI-12 homozygote.
Biochemical mechanism and molecular basis for ALS-inhibiting herbicide resistance in sugarbeet (Beta vulgaris) somatic cell selections
- Terry R. Wright, Newell F. Bascomb, Stephen F. Sturner, Donald Penner
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- Journal:
- Weed Science / Volume 46 / Issue 1 / February 1998
- Published online by Cambridge University Press:
- 12 June 2017, pp. 13-23
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Three sugarbeet selections differing in cross-resistance to three classes of acetolactate synthase (ALS)-inhibiting herbicides have been developed using somatic cell selection. Sugarbeet selections resistant to imidazolinone herbicides, Sir-13 and 93R30B, do not metabolize [14C]-imazethapyr any faster or differently than sensitive, wild-type sugarbeets or a sulfonylurea-resistant/imidazolinone-sensitive selection, Sur. ALS specific activity from the three herbicide-resistant selections ranged from 73 to 93% of the wild-type enzyme extracts in the absence of herbicide, indicating enzyme overexpression was not a factor in resistance. Acetolactate synthase from Sir-13 plants showed a 40-fold resistance to imazethapyr but no resistance to chlorsulfuron or flumetsulam. Polymerase chain reaction amplification and sequencing of two regions of the ALS gene spanning all known sites for ALS-based herbicide resistance in plants indicated a single nucleotide change in the Sir-13 gene (G337 to A337) resulting in a deduced substitution of threonine for alanine at position 113 in the sugarbeet amino acid sequence. Sur ALS was not significantly resistant to imazethapyr, but was 1,000- and 50-fold resistant to chlorsulfuron and flumetsulam, respectively. Sur gene sequencing indicated a single nucleotide change (C562 to T562) resulting in a serine for proline substitution at position 188 of the ALS primary structure. The 93R30B nucleotide sequence indicated two mutations resulting in two deduced amino acid substitutions: threonine for alanine at position 113 plus serine for proline at position 188. The 93R30B double mutant incorporated the changes observed in each of the single mutants above and correlated with higher resistance levels to imazethapyr (> 1,000-fold), chlorsulfuron (4,300-fold), and flumetsulam (200-fold) at the ALS level than observed in either of the single mutants. 93R30B represents the first double mutant derived by a two-step selection process that incorporates two class-specific ALS-inhibitor resistance mutations to form a single broad cross-resistance trait. The interaction of the two altered amino acids is synergistic with respect to enzyme resistance vs. the resistance afforded by each of the individual mutations.
Joye Bowman. Ominous Transition: Commerce and Colonial Expansion in the Senegambia and Guinea, 1857–1919. [The Making of Modern Africa.] Aldershot: Avebury, 1997. 198 pp. Maps. Notes. Bibliography. Index. $63.95. Cloth.
- Donald R. Wright
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- Journal:
- African Studies Review / Volume 42 / Issue 1 / April 1999
- Published online by Cambridge University Press:
- 23 May 2014, pp. 161-162
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Robert Harms. The Diligent: A Voyage through the Worlds of the Slave Trade. New York: Basic Books, 2002. xxx + 466 pp. Illustrations. Notes. Appendixes. Index. $30.00. Cloth.
- Donald R. Wright
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- African Studies Review / Volume 46 / Issue 1 / April 2003
- Published online by Cambridge University Press:
- 23 May 2014, pp. 211-212
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Beyond Migration and Conquest: Oral Traditions and Mandinka Ethnicity in Senegambia*
- Donald R. Wright
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- History in Africa / Volume 12 / 1985
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- 13 May 2014, pp. 335-348
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One of the most prevalent and widely-accepted themes in the history of the Mandinka of Senegambia concerns the great Mandinka migrations--the westward movement of large groups of people that included the distant ancestors of today's Senegambian Mandinka population. The migrants are supposed to have come from traditional Manding homelands east and southeast of present locations of Mandinka peoples in Senegambia; conquest and longterm settlement were the ususal results of these migrations.
For over a century scholarly (and not so scholarly) works dealing with the western Mandinka have shown acceptance as fact and included discussions at varying length of the early westward migrations. At a 1980 conference in Dakar, which historians, linguists, anthropologists, traditionists, and others from four continents attended, considerable time actually went toward discussing and disputing the specific routes the major migrant leaders took and toward attempting to work out paradigms of the various “waves” of Mandinka migration. And lest I appear too smug in my implied criticism of studies of these migrations, I should admit that I, too, have written of the phenomena in ways that could be interpreted as scholarly discussion of their causes, timing, and (gulp) even their “flow.”
The major reason for the widespread acceptance of early Mandinka westward migrations and subsequent conquest and settlement--aside from the present ethnic and linguistic arrangement of the western Mandinka--is, of course, the frequency with which one hears tales of such in Senegambian traditions of origin. It is a rare Gambian Mandinka oral narrative--whether focusing on the history of a state, a village, or a separate lineage--that does not begin with where the ancestors originated.
Can a Blind Man Really know an Elephant? Lessons on the Limitations of Oral Tradition from Paul Irwin's Liptako Speaks
- Donald R. Wright
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- Journal:
- History in Africa / Volume 9 / 1982
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- 13 May 2014, pp. 303-323
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- It was six men of Indostan
- To learning much inclined
- Who went to see the Elephant
- (Though all of them were blind),
- That each by observation
- Might satisfy his mind.
Over a thousand miles separate the Fulbe emirate of Liptako in Upper Volta from the region of the lower Gambia River, where several Mandinka states long held political authority. Fundamental differences between the areas are easy to notice. Besides speaking its own language and following its own set of social customs, Liptako's Fulbe population practiced a mixed pastoral and agrarian mode of subsistence on land where rainfall was only marginally sufficient. The Mandinka were more strictly farmers in an area that receives on average about twice as much rainfall as Liptako. Liptako existed as a unified Fulbe state only since the first decade of the nineteenth century, whereas many of the Mandinka states of the lower Gambia date to at least three centuries earlier. Commerce was important to both regions, but Liptako's commercial focus was toward the Sahara and the desert-side trade, whereas the lower Gambia was a point of contact between savanna merchants and Atlantic shippers. But, despite these obvious differences, there is a remarkable degree of similarity in the way individuals living in the two areas remember their past, and historians find a host of like problems they must confront when attempting to reconstruct the precolonial histories of either region.
I had become increasingly aware of some of the difficulties in working with Mandinka oral tradition during fieldwork in the lower Gambia. But only recently have I become familiar with problems another historian encountered as he studied traditions from Liptako, so many miles from my own area of interest. A Fulbe emirate, Liptako rose in the wake of Usuman dan Fodio's jihad early in the nineteenth century.
Uprooting Kunta Kinte: On the Perils of Relying on Encyclopedic Informants*
- Donald R. Wright
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- Journal:
- History in Africa / Volume 8 / 1981
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- 13 May 2014, pp. 205-217
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In the late summer of 1976, amid considerable publicity, Doubleday and Company published Alex Haley's Roots: The Saga of an American Family. Almost overnight author and book gained considerable fame. Americans and soon others accepted the essential validity of the story of Haley's maternal ancestors, which reached back to the Gambia River and to the eighteenth century. Within a few months of its publication Roots had been serialized for televison. Before a year had passed Doubleday had sold over 1,500,000 copies of the book, it had gone into translation in several dozen languages, and Haley had been awarded a special Pulitzer Prize, neither for fiction nor non-fiction, but for something in between felicitously denominated “faction.” The magnitude of Roots' impact makes criticism of the basis of its argument somewhat indivious but perhpas all the more necessary.
One aspect of Roots that added considerably to its popularity was the apparent authenticity of the genealogy which Haley used to identify his African ancestor. Haley claimed that, largely through oral history, he had proved the existence of his ancestor, one Kunta Kinte, who had been kidnapped into slavery over two hundred years ago and brought directly to the British North American colonies. A decade of diligent searching had made it possible for Haley to piece together the basic outlines of his ancestry. To nearly everyone who read the book or heard the story of his quest, such success in locating his roots in Africa, after a century of slavery and another of difficult freedom, seemed to justify the endeavor.
Koli Tengela in Sonko Traditions of Origin: an Example of the Process of Change in Mandinka Oral Tradition*
- Donald R. Wright
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- Journal:
- History in Africa / Volume 5 / 1978
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- 13 May 2014, pp. 257-271
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Traditions of origin of most of the prominent Gambian Mandinka lineages tend to be bodies of myth containing small, but often recognizable, skeletons of historical truth. Members of these lineages typically think of one of several mythical, sometimes composite, figures as their ancestors. These figures are invariably great leaders, if not of western migrations with large followings, then of successful military expeditions in the west for the Mali empire. Usually, these traditions serve a particular purpose. The ancestral figures symbolize the lineages' ties, real or imagined, to the Mandinka homelands and the center of Mandinka culture on the upper Niger River. The stories of their ancestors' early arrival or successful conquests in the western Mandinka region justify historically the positions of political and social prominence these lineages held throughout the last four centuries or more of the pre-colonial period.
Two of the three traditionally dominant lineages in the region of the Gambia known as Niumi have traditions of origin that are no exceptions to this rule. Niumi was one of more than a dozen Mandinka states that existed along the banks of the navigable Gambia River from perhaps as early as the fourteenth century until colonial times. Occupying forty miles of the river's north bank at its estuary, Niumi was long a focal point for the exchange of slaves and other commodities among Africans and between Africans and Europeans. By what was likely the early sixteenth century, seven extended families of three larger lineages -- themselves segments of still larger, more widely dispersed groups of lineages having the same patronymics -- emerged to rotate political leadership in Niumi and to dominate social and economic aspects of life in the state.
“What Do You Mean There Were No Tribes in Africa?”: Thoughts on Boundaries—and Related Matters—in Precolonial Africa
- Donald R. Wright
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- Journal:
- History in Africa / Volume 26 / January 1999
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- 13 May 2014, pp. 409-426
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I made a mistake teaching my course on precolonial African history this past fall. I vowed (to myself) to be absolutely honest. I decided to admit to students how little historians know for certain about much of Africa's early history. I focused on the evidence, emphasizing how little there is for determining what occurred several centuries ago—let alone 2000 years ago—in sub-Saharan Africa. I gave one lecture—downright sterling, I thought—in which, in the first part, I taught about “Bantu Expansion” as I had done in my first year on the job, way back in 1976. I had read Roland Oliver's 1966 article in the Journal of African History, which had made everything clear to me once upon a time.
With that as a basis I laid out an entire scheme about how these humans, who spoke related languages, had populated nearly all of sub-equatorial Africa since the beginning of the modern era. I had maps on overhead projection (copies handed out) showing when the Bantu migrated where; I spoke of the evidence for it all, even reading from Ptolemy's Geography and the Periplus of the Erythraean Sea; and recalled how clear it all was to myself and the students, who wrote down nearly every word and made notations on the maps.
Then, in the second part of the lecture, I talked about how incorrect it all was (student pens here coming to rest)—how our reading of some of the linguistic evidence was faulty, how we read things into Ptolemy and the Periplus because they fit the scheme, and how subsequent archeological evidence has simply proved most of the neat scheme wrong. I concluded with an honest, if pessimistic, note that, because of the paucity of evidence, there simply is a lot about early African history that we will not be able to know.
The Epic of Kelefa Saane as a Guide to the Nature of Precolonial Senegambian Society--and Vice Versa1
- Donald R. Wright
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- Journal:
- History in Africa / Volume 14 / 1987
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- 13 May 2014, pp. 287-309
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What oral tradition tells us is in its way ethnography; ethnography allows an understanding of the implications of traditions…
Probably the most popular and most frequently-recited oral tradition in all of Senegambia and somewhat beyond is the epic of Kelefa Saane. From southwestern Guiné-Bissau to Bondu on the middle Senegal, griots regularly play the tune of “Kelefa” on their harp-lutes as they sing the familiar refrains:
- The war was a disaster.
- There was no one who could take
- Kelefa Saane's place.…
- Wounded men
- Crawled back
- To Niumi. …
- Ah, the nobles are finished
- War has finished the nobles…
Such epics have captured the attention of African historians since early in the years of professional interest in the continent. Over the last decade historians have made fresh examination of oral data and their use in reconstructing the African past. One volume of essays, The African Past Speaks, edited by Joseph C. Miller, assesses problems associated with analysis of these traditions. In his introductory essay Miller makes a point that most of the authors of subsequent chapters reinforce. It is that many forms of oral traditions are sociological models of the societies they come from. The structure and content of a narrative, Miller asserts, often provides insight into the nature of a particular society at some point in the precolonial past. Conversely, knowledge of the structure of the society in which traditionists tell the narrative helps one evaluate the narrative as a historical source.
Requiem for the Use of Oral Tradition to Reconstruct the Precolonial History of the Lower Gambia
- Donald R. Wright
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- Journal:
- History in Africa / Volume 18 / 1991
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- 13 May 2014, pp. 399-408
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For the simple truth is that much oral tradition is mutually contradictory, biased, garbled, nonsensical, and essentially codswallop.
In 1974—the same year I ventured into the field to begin collecting oral data for my doctoral thesis, a precolonial history of a Mandinka state at the mouth of the Gambia River—Robert W. Fogel and Stanley L. Engerman published their now much maligned work on African American slavery, Time on the Cross. With publication of the book, Fogel and Engerman did something few historians had done before or have done since: they made public their evidence—all of it, data and statistical methodology—so others could determine how they had arrived at their conclusions. Perhaps it was because their interpretation of slavery was so different from those preceding it that historians used Fogel and Engerman's published evidence to dismantle, piece by piece, their arguments and the way they had arrived at them.
But making available otherwise inaccessible evidence seemed to me the right thing to do. So, in the field and afterward, I offered up my oral data. (The written evidence I used was already available, either published or in archives at various places on three continents.) I deposited copies of cassette tapes of my interviews, with copies of transcribed translations, in the Gambia and in the United States. Also, within a few years of finishing the dissertation I published two volumes of translated, transcribed, and annotated oral traditions from the collection in an inexpensive series that I thought would be accessible to most interested parties. If people wanted to test my hypotheses, attack my methods, or berate my conclusions, they at least had the materials for doing so.
The Effect of Alex Haley's Roots on How Gambians Remember the Atlantic Slave Trade1
- Donald R. Wright
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- Journal:
- History in Africa / Volume 38 / 2011
- Published online by Cambridge University Press:
- 09 May 2014, pp. 295-318
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Beginning in late August 1974, I spent eight months in The Gambia, collecting oral traditions. My intention was to use what I obtained to reconstruct the history of Niumi, a precolonial “state” (Mandinka: banko) located at the mouth of the Gambia River. Over three centuries of slave trading in the river, Niumi was a dominant player in the region's political economy. Thus, one of my primary goals was to learn how Gambians remembered the centuries-long commerce that connected people living along the Gambia River to a vast Atlantic economic system, the heart of which was the sale and transportation of humans.
To my disappointment, with only a few exceptions, Gambian informants did not recall much about the slave trade. In Albreda and Juffure, the two Gambia-River villages where people were most involved in dealings with Europeans during the slave-trading era, the best informants could say little beyond noting ruins of old buildings and mentioning vague doings of “the Portuguese.” In the end, only three informants were able and willing to say anything beyond the most banal generalities about the capture, movement, and sale of slaves that occurred in the Gambia River. My assessment was that in the body of stories that Gambians held in their collective memory, a vast void existed between tales of the long-ago, and likely mythical, origins of a clan, village, or state and events that occurred much more recently, in this case after the British settled Bathurst, near the river's mouth, in 1816.
Arnold Hughes and David Perfect. A Political History of The Gambia, 1816–1994. Rochester, N.Y.: University of Rochester Press, 2006. xviii + 530 pp. Map. Tables. Appendixes. Notes. Bibliography. Index. $90.00. Cloth. - Kenneth Swindell and Alieu Jeng. Migrants, Credit and Climate: The Gambian Groundnut Trade, 1834–1934. Leiden and Boston: Brill, 2006. xxxv + 261 pp. Maps. Figures. Notes. Index. $91.00. Paper.
- Donald R. Wright
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- Journal:
- African Studies Review / Volume 50 / Issue 3 / December 2007
- Published online by Cambridge University Press:
- 18 October 2013, pp. 160-162
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Notes on contributors
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- By Kimberly VanEsveld Adams, Roger Cardinal's, Edith W. Clowes, Macdonald Daly, Nicholas Dames, Elaine Freedgood, Ray Furness, Willi Goetschel, David Goldie, M. A. R. Habib, Renate Holub, Poul Houe, David Lyle Jeffrey, John D. Kerkering, Wolf Lepenies, Rosemary Lloyd, Clinton Machann, Steven Monte, Gregory Moore, James Najarian, Hilary S. Nias, John Osborne, Allan H. Pasco, Stephen Prickett, Harold Schweizer, Joanne Shattock, Carol J. Singley, Donald Stone, Martin Swales, David Van Leer, Beth S. Wright, Julia M. Wright
- Edited by M. A. R. Habib, Rutgers University, New Jersey
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- Book:
- The Cambridge History of Literary Criticism
- Published online:
- 05 February 2013
- Print publication:
- 07 February 2013, pp ix-xiv
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Contributors
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- By Rose Teteki Abbey, K. C. Abraham, David Tuesday Adamo, LeRoy H. Aden, Efrain Agosto, Victor Aguilan, Gillian T. W. Ahlgren, Charanjit Kaur AjitSingh, Dorothy B E A Akoto, Giuseppe Alberigo, Daniel E. Albrecht, Ruth Albrecht, Daniel O. Aleshire, Urs Altermatt, Anand Amaladass, Michael Amaladoss, James N. Amanze, Lesley G. Anderson, Thomas C. Anderson, Victor Anderson, Hope S. Antone, María Pilar Aquino, Paula Arai, Victorio Araya Guillén, S. Wesley Ariarajah, Ellen T. Armour, Brett Gregory Armstrong, Atsuhiro Asano, Naim Stifan Ateek, Mahmoud Ayoub, John Alembillah Azumah, Mercedes L. García Bachmann, Irena Backus, J. Wayne Baker, Mieke Bal, Lewis V. Baldwin, William Barbieri, António Barbosa da Silva, David Basinger, Bolaji Olukemi Bateye, Oswald Bayer, Daniel H. Bays, Rosalie Beck, Nancy Elizabeth Bedford, Guy-Thomas Bedouelle, Chorbishop Seely Beggiani, Wolfgang Behringer, Christopher M. Bellitto, Byard Bennett, Harold V. Bennett, Teresa Berger, Miguel A. Bernad, Henley Bernard, Alan E. Bernstein, Jon L. Berquist, Johannes Beutler, Ana María Bidegain, Matthew P. Binkewicz, Jennifer Bird, Joseph Blenkinsopp, Dmytro Bondarenko, Paulo Bonfatti, Riet en Pim Bons-Storm, Jessica A. Boon, Marcus J. Borg, Mark Bosco, Peter C. Bouteneff, François Bovon, William D. Bowman, Paul S. Boyer, David Brakke, Richard E. Brantley, Marcus Braybrooke, Ian Breward, Ênio José da Costa Brito, Jewel Spears Brooker, Johannes Brosseder, Nicholas Canfield Read Brown, Robert F. Brown, Pamela K. Brubaker, Walter Brueggemann, Bishop Colin O. Buchanan, Stanley M. Burgess, Amy Nelson Burnett, J. Patout Burns, David B. Burrell, David Buttrick, James P. Byrd, Lavinia Byrne, Gerado Caetano, Marcos Caldas, Alkiviadis Calivas, William J. Callahan, Salvatore Calomino, Euan K. Cameron, William S. Campbell, Marcelo Ayres Camurça, Daniel F. Caner, Paul E. Capetz, Carlos F. Cardoza-Orlandi, Patrick W. Carey, Barbara Carvill, Hal Cauthron, Subhadra Mitra Channa, Mark D. Chapman, James H. Charlesworth, Kenneth R. Chase, Chen Zemin, Luciano Chianeque, Philip Chia Phin Yin, Francisca H. Chimhanda, Daniel Chiquete, John T. Chirban, Soobin Choi, Robert Choquette, Mita Choudhury, Gerald Christianson, John Chryssavgis, Sejong Chun, Esther Chung-Kim, Charles M. A. Clark, Elizabeth A. Clark, Sathianathan Clarke, Fred Cloud, John B. Cobb, W. Owen Cole, John A Coleman, John J. Collins, Sylvia Collins-Mayo, Paul K. Conkin, Beth A. Conklin, Sean Connolly, Demetrios J. Constantelos, Michael A. Conway, Paula M. Cooey, Austin Cooper, Michael L. Cooper-White, Pamela Cooper-White, L. William Countryman, Sérgio Coutinho, Pamela Couture, Shannon Craigo-Snell, James L. Crenshaw, David Crowner, Humberto Horacio Cucchetti, Lawrence S. Cunningham, Elizabeth Mason Currier, Emmanuel Cutrone, Mary L. Daniel, David D. Daniels, Robert Darden, Rolf Darge, Isaiah Dau, Jeffry C. Davis, Jane Dawson, Valentin Dedji, John W. de Gruchy, Paul DeHart, Wendy J. Deichmann Edwards, Miguel A. De La Torre, George E. Demacopoulos, Thomas de Mayo, Leah DeVun, Beatriz de Vasconcellos Dias, Dennis C. Dickerson, John M. Dillon, Luis Miguel Donatello, Igor Dorfmann-Lazarev, Susanna Drake, Jonathan A. Draper, N. Dreher Martin, Otto Dreydoppel, Angelyn Dries, A. J. Droge, Francis X. D'Sa, Marilyn Dunn, Nicole Wilkinson Duran, Rifaat Ebied, Mark J. Edwards, William H. Edwards, Leonard H. Ehrlich, Nancy L. Eiesland, Martin Elbel, J. Harold Ellens, Stephen Ellingson, Marvin M. Ellison, Robert Ellsberg, Jean Bethke Elshtain, Eldon Jay Epp, Peter C. Erb, Tassilo Erhardt, Maria Erling, Noel Leo Erskine, Gillian R. Evans, Virginia Fabella, Michael A. Fahey, Edward Farley, Margaret A. Farley, Wendy Farley, Robert Fastiggi, Seena Fazel, Duncan S. Ferguson, Helwar Figueroa, Paul Corby Finney, Kyriaki Karidoyanes FitzGerald, Thomas E. FitzGerald, John R. Fitzmier, Marie Therese Flanagan, Sabina Flanagan, Claude Flipo, Ronald B. Flowers, Carole Fontaine, David Ford, Mary Ford, Stephanie A. Ford, Jim Forest, William Franke, Robert M. Franklin, Ruth Franzén, Edward H. Friedman, Samuel Frouisou, Lorelei F. Fuchs, Jojo M. Fung, Inger Furseth, Richard R. Gaillardetz, Brandon Gallaher, China Galland, Mark Galli, Ismael García, Tharscisse Gatwa, Jean-Marie Gaudeul, Luis María Gavilanes del Castillo, Pavel L. Gavrilyuk, Volney P. Gay, Metropolitan Athanasios Geevargis, Kondothra M. George, Mary Gerhart, Simon Gikandi, Maurice Gilbert, Michael J. Gillgannon, Verónica Giménez Beliveau, Terryl Givens, Beth Glazier-McDonald, Philip Gleason, Menghun Goh, Brian Golding, Bishop Hilario M. Gomez, Michelle A. Gonzalez, Donald K. Gorrell, Roy Gottfried, Tamara Grdzelidze, Joel B. Green, Niels Henrik Gregersen, Cristina Grenholm, Herbert Griffiths, Eric W. Gritsch, Erich S. Gruen, Christoffer H. Grundmann, Paul H. Gundani, Jon P. Gunnemann, Petre Guran, Vidar L. Haanes, Jeremiah M. Hackett, Getatchew Haile, Douglas John Hall, Nicholas Hammond, Daphne Hampson, Jehu J. Hanciles, Barry Hankins, Jennifer Haraguchi, Stanley S. Harakas, Anthony John Harding, Conrad L. Harkins, J. William Harmless, Marjory Harper, Amir Harrak, Joel F. Harrington, Mark W. Harris, Susan Ashbrook Harvey, Van A. Harvey, R. Chris Hassel, Jione Havea, Daniel Hawk, Diana L. Hayes, Leslie Hayes, Priscilla Hayner, S. Mark Heim, Simo Heininen, Richard P. Heitzenrater, Eila Helander, David Hempton, Scott H. Hendrix, Jan-Olav Henriksen, Gina Hens-Piazza, Carter Heyward, Nicholas J. Higham, David Hilliard, Norman A. Hjelm, Peter C. Hodgson, Arthur Holder, M. Jan Holton, Dwight N. Hopkins, Ronnie Po-chia Hsia, Po-Ho Huang, James Hudnut-Beumler, Jennifer S. Hughes, Leonard M. Hummel, Mary E. Hunt, Laennec Hurbon, Mark Hutchinson, Susan E. Hylen, Mary Beth Ingham, H. Larry Ingle, Dale T. Irvin, Jon Isaak, Paul John Isaak, Ada María Isasi-Díaz, Hans Raun Iversen, Margaret C. Jacob, Arthur James, Maria Jansdotter-Samuelsson, David Jasper, Werner G. Jeanrond, Renée Jeffery, David Lyle Jeffrey, Theodore W. Jennings, David H. Jensen, Robin Margaret Jensen, David Jobling, Dale A. Johnson, Elizabeth A. Johnson, Maxwell E. Johnson, Sarah Johnson, Mark D. Johnston, F. Stanley Jones, James William Jones, John R. Jones, Alissa Jones Nelson, Inge Jonsson, Jan Joosten, Elizabeth Judd, Mulambya Peggy Kabonde, Robert Kaggwa, Sylvester Kahakwa, Isaac Kalimi, Ogbu U. Kalu, Eunice Kamaara, Wayne C. Kannaday, Musimbi Kanyoro, Veli-Matti Kärkkäinen, Frank Kaufmann, Léon Nguapitshi Kayongo, Richard Kearney, Alice A. Keefe, Ralph Keen, Catherine Keller, Anthony J. Kelly, Karen Kennelly, Kathi Lynn Kern, Fergus Kerr, Edward Kessler, George Kilcourse, Heup Young Kim, Kim Sung-Hae, Kim Yong-Bock, Kim Yung Suk, Richard King, Thomas M. King, Robert M. Kingdon, Ross Kinsler, Hans G. Kippenberg, Cheryl A. 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- Edited by Daniel Patte, Vanderbilt University, Tennessee
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Contributors
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- By Donald Addington, Jean Addington, Kelly Allott, Amanda Baker, Gregor Berger, Michael Berk, Max Birchwood, Warrick J. Brewer, Peter Burnett, Tyrone Cannon, Andrew Chanen, Philippe Conus, Barbara Cornblatt, Thomas Craig, Alex Fornito, David Fowler, Shona M. Francey, John Gleeson, Susy Harrigan, Meredith Harris, Leanne Hides, Christian G. Huber, Henry J. Jackson, Anthony F. Jorm, Eóin Killackey, Joachim Klosterkötter, Martin Lambert, Tim Lambert, Shon Lewis, Don Linszen, Dan Lubman, Nellie Lucas, Craig Macneil, Ashok K. Malla, Max Marshall, Louise K. McCutcheon, Patrick D. McGorry, Catharine McNab, Maria Michail, Anthony P. Morrison, Merete Nordentoft, Ross M. G. Norman, Keith H. Nuechterlein, Christos Pantelis, Lisa J. Phillips, Richie Poulton, Paddy Power, Jo Robinson, Frauke Schultze-Lutter, Jim van Os, José Luis Vázquez-Barquero, Dennis Velakoulis, Darryl Wade, Daniel Weinberger, Durk Wiersma, Stephen J. Wood, Annemarie Wright, Murat Yücel, Alison R. Yung, Robert B. Zipursky
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Looking Backward, Looking Forward: MLA Members Speak
- April Alliston, Elizabeth Ammons, Jean Arnold, Nina Baym, Sandra L. Beckett, Peter G. Beidler, Roger A. Berger, Sandra Bermann, J.J. Wilson, Troy Boone, Alison Booth, Wayne C. Booth, James Phelan, Marie Borroff, Ihab Hassan, Ulrich Weisstein, Zack Bowen, Jill Campbell, Dan Campion, Jay Caplan, Maurice Charney, Beverly Lyon Clark, Robert A. Colby, Thomas C. Coleman III, Nicole Cooley, Richard Dellamora, Morris Dickstein, Terrell Dixon, Emory Elliott, Caryl Emerson, Ann W. Engar, Lars Engle, Kai Hammermeister, N. N. Feltes, Mary Anne Ferguson, Annie Finch, Shelley Fisher Fishkin, Jerry Aline Flieger, Norman Friedman, Rosemarie Garland-Thomson, Sandra M. Gilbert, Laurie Grobman, George Guida, Liselotte Gumpel, R. K. Gupta, Florence Howe, Cathy L. Jrade, Richard A. Kaye, Calhoun Winton, Murray Krieger, Robert Langbaum, Richard A. Lanham, Marilee Lindemann, Paul Michael Lützeler, Thomas J. Lynn, Juliet Flower MacCannell, Michelle A. Massé, Irving Massey, Georges May, Christian W. Hallstein, Gita May, Lucy McDiarmid, Ellen Messer-Davidow, Koritha Mitchell, Robin Smiles, Kenyatta Albeny, George Monteiro, Joel Myerson, Alan Nadel, Ashton Nichols, Jeffrey Nishimura, Neal Oxenhandler, David Palumbo-Liu, Vincent P. Pecora, David Porter, Nancy Potter, Ronald C. Rosbottom, Elias L. Rivers, Gerhard F. Strasser, J. L. Styan, Marianna De Marco Torgovnick, Gary Totten, David van Leer, Asha Varadharajan, Orrin N. C. Wang, Sharon Willis, Louise E. Wright, Donald A. Yates, Takayuki Yokota-Murakami, Richard E. Zeikowitz, Angelika Bammer, Dale Bauer, Karl Beckson, Betsy A. Bowen, Stacey Donohue, Sheila Emerson, Gwendolyn Audrey Foster, Jay L. Halio, Karl Kroeber, Terence Hawkes, William B. Hunter, Mary Jambus, Willard F. King, Nancy K. Miller, Jody Norton, Ann Pellegrini, S. P. Rosenbaum, Lorie Roth, Robert Scholes, Joanne Shattock, Rosemary T. VanArsdel, Alfred Bendixen, Alarma Kathleen Brown, Michael J. Kiskis, Debra A. Castillo, Rey Chow, John F. Crossen, Robert F. Fleissner, Regenia Gagnier, Nicholas Howe, M. Thomas Inge, Frank Mehring, Hyungji Park, Jahan Ramazani, Kenneth M. Roemer, Deborah D. Rogers, A. LaVonne Brown Ruoff, Regina M. Schwartz, John T. Shawcross, Brenda R. Silver, Andrew von Hendy, Virginia Wright Wexman, Britta Zangen, A. Owen Aldridge, Paula R. Backscheider, Roland Bartel, E. M. Forster, Milton Birnbaum, Jonathan Bishop, Crystal Downing, Frank H. Ellis, Roberto Forns-Broggi, James R. Giles, Mary E. Giles, Susan Blair Green, Madelyn Gutwirth, Constance B. Hieatt, Titi Adepitan, Edgar C. Knowlton, Jr., Emanuel Mussman, Sally Todd Nelson, Robert O. Preyer, David Diego Rodriguez, Guy Stern, James Thorpe, Robert J. Wilson, Rebecca S. Beal, Joyce Simutis, Betsy Bowden, Sara Cooper, Wheeler Winston Dixon, Tarek el Ariss, Richard Jewell, John W. Kronik, Wendy Martin, Stuart Y. McDougal, Hugo Méndez-Ramírez, Ivy Schweitzer, Armand E. Singer, G. Thomas Tanselle, Tom Bishop, Mary Ann Caws, Marcel Gutwirth, Christophe Ippolito, Lawrence D. Kritzman, James Longenbach, Tim McCracken, Wolfe S. Molitor, Diane Quantic, Gregory Rabassa, Ellen M. Tsagaris, Anthony C. Yu, Betty Jean Craige, Wendell V. Harris, J. Hillis Miller, Jesse G. Swan, Helene Zimmer-Loew, Peter Berek, James Chandler, Hanna K. Charney, Philip Cohen, Judith Fetterley, Herbert Lindenberger, Julia Reinhard Lupton, Maximillian E. Novak, Richard Ohmann, Marjorie Perloff, Mark Reynolds, James Sledd, Harriet Turner, Marie Umeh, Flavia Aloya, Regina Barreca, Konrad Bieber, Ellis Hanson, William J. Hyde, Holly A. Laird, David Leverenz, Allen Michie, J. Wesley Miller, Marvin Rosenberg, Daniel R. Schwarz, Elizabeth Welt Trahan, Jean Fagan Yellin
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John William Johnson: The Epic of Son-Jara: a West African tradition. Analytical study and translation by John William Johnson. Text by Fa- Digi Sisoko. xii, 242 pp. Bloomington, Indiana: Indiana University Press, 1986. $35
- Donald R. Wright
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